1801-1803. Comp. To endure when one has lost his sensibility, is taking the very virtue from endurance; but to bear up against trouble to which one is keenly sensitive; to be resigned to losses that divide the very life, so to speak, and rend it asunder; to be patient in the face of provocation strongly felt; to endure what taxes the highest forces in one’s life--not because of a sullen faith that you cannot escape them if you would, but because of a sublime trust which supplies you with a feeling that you would not escape them if you could--this is the triumph of Christian teaching. The tree of the flesh, with all its bad fruits, we have already seen; the tree of the Spirit, with its good fruits, we shall now see. 5. After our way of thinking, the Spirit’s work in man is a slow work. AGAPE - Christian love. ), The transition from the works of the flesh to the fruit of the spirit, Have you ever heard a clever organist undertaking to show what can be done in the gymnastics of music? There is no better basis for important undertakings of public or private utility, than that intelligent modesty, which is gentle indeed, and ready to yield as far as a good conscience will allow, but which nevertheless lasts and continues stable in the flood of contradiction. “To be spiritually-minded is life and peace” (Romans 8:6). At the head of the list is âlove,â which Christianity takes as its moving principleânot being, perhaps, alone in this, but alone in the systematic consistency with which it is carried out. The best love is never perfect until it becomes thus unselfish. There is such a thing as rust, and the dust of long work, and the wearing out of unrenewed strength, over which the oil of gladness has no power. (W. H. Murray, D. D.). It is the glory of the Christian character that in it, through the work of the Spirit, is generated strength to bear all things and hope all things. Let us show by what means peace is enjoyed and preserved in the conscience. The one more theological, or rather metaphysical, which is almost as new to me as perhaps it will seem to you (for it came not into my thoughts till I was upon it); the other more moral and popular. Gentle primarily refers to disposition, and disposition relates to the structure of one’s nature--it refers to the way in which a man is put together morally. Wherever this noble motive habitually prevails, it will in a good degree harmonize the passions, bring the scattered thoughts and purposes into subserviency to one grand end, and produce a simplicity of intention, and uniformity of character, which peculiarly distinguish the consistent Christian. Meekness disposes a Christian to refrain from stirring up angry passions in others, and renders him calm under their provocations. In civilized classes men are not possessed of the devil; the devil striveth to possess them. I have won the sum, and now I present it to you.” See that English clergyman, Mr. “O God, I offer myself wholly to Thee, and then to whatsoever work Thou givest me to do.” And equally true is it if we look towards our fellow-men, that love is a foundation virtue. Fruit is the thing for which all the enginery of roots and branches and leaves was appointed. If you have joy, is it not because the cause or causes of joy have been born within you? Being thus born, we cannot mistrust ourselves so far as to think of ourselves as being only creatures of a day. joy; the soul’s satisfaction in its union with God, as the greatest and highest good; with an actual rejoicing in Christ, and in what is for his honour and glory, called a rejoicing in the truth, 1 Corinthians 13:6; and in the good of our brethren, Romans 12:15: peace; quietude of conscience, or peace with God, (of which peace of conscience is a copy), and a peaceable disposition towards men, opposed to strife, variance, emulations, &c.: long-suffering; opposed to a hastiness to revenge, and inclining us patiently to bear injuries: gentleness; sweetness and kindness of temper, by which we accommodate ourselves, and become mutually useful to each other: goodness; a disposition in us to hurt none, but to do all the good we can to all: faith; by faith seemeth here to be meant, truth in words, faithfulness in promises, and in dealings one with another. (Archbishop Seeker. To do good is to do something in the great work of putting the world right And then there comes the further question, how to do good? Galatians 5:22 Treasury of Scripture Knowing. Are we irritable, revengeful, resentful, malicious? You know what the fruit as it hangs on the tree is. ), And what is joy? Though an avalanche fall on us, though we stand in the very path of it, yet we will not be moved from our foundations.” They said, “Pain shall not make us groan. Spiritual-mindedness cannot consist with the sickening scenes of riot and lewdness. To this gay goddess he sacrifices his health, property, time, talents, comfort, credit, present peace, and future happiness. p. 412, E. Phavorinus also defines it as εὐσπλαγχνία, ἡ πρὸς τοὺς πέλας συνδιάθεσις, τὰ αὐτοῦ ὡς οἰκεῖα ἰδιοποιουμένη. 2. That the best, yea, the only way to have the fruits of the Spirit thrive in our hearts, is first to mortify the works of the flesh; weeds and thistles must be rooted up before grain can grow or thrive. See under Ephesians 4:2; Sirach 45:4; and the definition in Stobaeus, Flor. in pleasure, self-denial. D1, F, the Vulgate, and Claromontane Latin, with some of the Latin fathers, but not Jerome or Augustine, add to the catalogue ἁγνεία, castitas. But, friends, cannot the reverential and loving soul have daily companionship with God? Is it not a characteristic of the present day that we are all very impatient in our work? 1999. 3. With my hands it is natural for me to mould plastic matter, because it is subject to pressure, and my power is sufficient. As well dig up the roots of the rose bush every hour to know if it have life, when you should see it in the fragrance and bloom of the rose. "The Adam Clarke Commentary". It gives unto him the sight to see the loveliness and the nobleness of a wise ordering of his habits; it takes deceit out of temptation, and causes him to perceive the danger of yielding thereto. 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